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 Maya Creation Story and the Milky Way

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PostSubject: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeSun Nov 08, 2009 10:45 am

RAISING THE SKY: THE MAYA CREATION MYTH AND THE MILKY WAY

"How should it be sown, how should it dawn?" . . . And then the Earth arose because of them, it was simply their word that brought it forth. For the forming of the Earth they said "Earth." It arose suddenly, just like a cloud, like a mist, now forming, unfolding. . . . Such was the formation of the Earth when it was brought forth by the Heart of Sky, Heart of Earth, as they are called. . . The Sky was set apart, and the Earth was set apart in the midst of the waters. (Popol Vuh)

Creation of the Earth-Sky is the central motif of Maya myth and religion.

The creation of the present world, the world of humankind, was only one act in an eternal cycle of birth, death, and renewal. The cycles of the seasons and the stars in their courses are reflections of this cosmic dance. The events of Creation are writ in the sky.



The World Tree and the Milky Way..
.
[When the world was created] a pillar of the sky was set up . . . that was the white tree of abundance in the north. Then the black tree of abundance was set up [in the west]. . . . Then the yellow tree of abundance was set up [in the south]. Then the [great] green [ceiba] tree of abundance was set up in the center [of the world]. (Book of Chilam Balam of Chumayel)

I realized that every major image from Maya cosmic symbolism was probably a map of the sky. . . . [The] patterns in the Milky Way and the constellations were directly related to the Maya vision of Creation. (Linda Schele in Freidel, Schele and Parker, Maya Cosmos)



The World Tree is the most pervasive Mesoamerican symbol of the creation and ordering of the world. It is the axis of the Earth-Sky. Its roots lie in Xibalba, the Underworld; Its top reaches into the heavens. In the Book of Chilam Balam of Chumayel, it is the Yax Imix Che, (first/green ceiba tree), "raised in the middle of the world." In the Temple of the Cross at Palenque, it is the Wakah Chan, the "raised up sky." Through the centre of the "cross" runs a serpent bar, representing the ecliptic. At its top is a great bird, Itzam-Yeh, high in the heavens. At its foot is a water monster, his mouth the entrance to the Underworld.



Maya Creation Story and the Milky Way Templeofthecross
Temple of the Cross



Linda Schele discovered that the World Tree is a literal depiction of the heavens as well as an abstract symbol. Her investigations, vividly recounted in Maya Cosmos, led her to the conclusion that the Milky Way is the World Tree. The Maya long count was initiated on or about August 13 in 3114 BC, the date of Creation. At dawn in mid-August, the Milky Way stands erect, running through the zenith from north to south. It becomes the axis of the heavens, the raised up sky.

But the connection between Creation and the Milky Way does not end here. Schele discovered that the changing aspect of the Milky Way on the night of August 13 every year reflects the events recorded in Maya accounts of Creation.


Maya Creation mythology: The sources. The fullest surviving account of Creation is found in the post-Conquest Popol Vuh of the Quiche people of Guatemala. The oldest evidence is from monuments at Izapa and other pre-Classical sites (400 BC- 200 AD). Many of the incidents recounted in the Popol Vuh parallel scenes on painted ceramics of the Classical period (200-900 AD). The Temple of the Cross at Palenque and other Classical inscriptions report the events of Creation, though in a condensed, sometimes cryptic manner.

These sources do not always agree in detail. Nevertheless, they show a remarkable continuity in the Maya conception of the cosmos over two millennia of history.


Maya Creation Story and the Milky Way IzapaWorldTree
Izapa World Tree (Stela 25). The crocodile represents the Earth, its hills symbolized by the rough skin of the reptile, a characteristic shared with the bark of the ceiba tree.
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PostSubject: Re: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeSun Nov 08, 2009 11:16 am

How do you feel about this ?
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PostSubject: Re: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeSun Nov 08, 2009 6:59 pm

siyu ogonali Soma
thanks for asking and you will see....
there is much more to be posted to
this story and it will connect with the
GFOTS thread
dreamcatcher
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PostSubject: Re: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeSun Nov 08, 2009 10:57 pm

shortly after I answered your post Soma, a friend over at PA sent me two messages which I will share here because it is in our trusted members section

I was sent a photo - with this brief message
Maya Creation Story and the Milky Way Quetze10

Quote :
I went to Costa Rica because it may be the last Eden on Earth. And I was following the trail of the ancient Goddess Energy there. After landing we went to our canadian hotel tucked in a quiet hollow not too far from the airport. When I walked in I was stunned by the design behind the reception desk. (I will attach a photo). It was an image taken from the Codex Borgia (a precolumbian picto-book) by Mixtec peoples. It depicted the God Quetzalcoatl back to back with his evil twin Tezcatlipoca. The figures were like siamese twins with a strait axis down the middle back. It was artistically handled by a fine artist. But what was it doing on a hotel wall in Costa Rica? The Mixtec regions (central to west Mexico) is extremely remote from the anything Costa Rican - or Canadian. It is a figure only a scholar would recognize. Somebody cared?? Never got a hint of an answer.
This figure has interested me in the past because of the central axis which could be interpreted as the equal and opposite forces of the universe, an ancient doctrine, common today among mexicans. It is quintescential to the idea that the ancient ones had an accurate knowledge of natural forces. That knowledge could only have come from gallactic travelers.
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PostSubject: Re: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeSun Nov 08, 2009 11:29 pm

Maya Creation Story and the Milky Way Cotton10

this petroglyph was found in Cottonwood Canyon
to learn more about this area, Freemont Anasazi
go to here:Freemont Anasazi Indians

What do you see?
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PostSubject: Re: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeMon Nov 09, 2009 11:47 am

Andrew Collins finds chambers under the Giza Pyramid


part 1 of 2
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PostSubject: Re: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeMon Nov 09, 2009 3:28 pm

Ancient Skywatchers (and Domed Worlds like the Ancient Hebrews' Biblical Cosmos)
Based on an excerpt from National Geographic, March 1990, Ancient Skywatchers
Art and text revised for web by Sharon Mooney

Pre-Columbian Americans left no definitive charts of the universe. Clues are in the iconography, ethnology and archaeology guided the reconstructions. For each of these cultures, the universe was encompassed by the sky, earth and an underworld. Each viewed celestial bodies as living beings that influenced man and could be affected by them. Each held the belief people came from the earth and dwelled in the center of the universe.

Mayan Cosmos


Maya Creation Story and the Milky Way Mayan_10

The universe of the Maya were centered on a tiered pyramid, and rest upon a crocodillian cosmic sea. Each quarter of the earth was associated with color, and the center of the earth was a "fifth direction". Four sacred beings supported the dome of heaven, illustrated as a two-headed dragon, which had a body as a sky band of celestial symbols. It is arched over the moon goddess, who is holding the rabbit discerned in the moon's face, and a skeletal Venus, and the sun god. Pleides, is a star cluster and a rattlesnake tail. Creation of both sun and probably the planet Venus was explained with a legend of Hero twins who vied with the Lords of Death during a series of ball games. The victorious twins became these celestial bodies.
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PostSubject: Re: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeMon Nov 09, 2009 3:30 pm

Navajo Cosmos

The Navajo Cosmos was portrayed as a sand painting, the world view of Diné-- "the people," as Navajo referred to themselves, centering on the family hogan. The first hogan was built in the place the ancestors emerged, and travelled through three previous words before arising from a hollow reed into this "glittering" place. The four quarters of the world is characterized with color, holy mountain, time of day, and a sacred person. The rainbow god is a guardian, and the sky sparkles with constellations (the Milky Way) symbolized by a band of crosses. Young warriors carry the blue sun and white moon. Beyond the sky is a land in which the Big Wind (yellow) and Big Thunder rule.

Maya Creation Story and the Milky Way Navajo10
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PostSubject: Re: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeMon Nov 09, 2009 3:33 pm

Inca Cosmos

The king of the Inca believed he was the son of the sun, and the cosmos was centered on the Sun Temple at Cuzco, Peru. In one origin myth the Inca people came from three caves; in another myth they arose from Lake Titicaca. The straight red lines are ceques, symbolizing connections to sacred places. The major ceques formed borders of the four-quarted Inca world. The Milky Way blended into the underworld and brought dark, fertile mud to the sky upon its return, which formed patches that resemble animals, like the snake (at top) toad, tinamou bird, mother and baby llama, fox and a second tinamou. The sun is portrayed as a male god, and the moon as a female.

Original paintings by Ken Dallison, Principal Consultants; Original Article by John B. Carlson, Center for Archaeoastronomy (Maya); Trudy Griffen-Pierce, University of Arizona (Navajo); Gary Urton, Colgate University (Inca).


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PostSubject: Re: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeMon Nov 09, 2009 3:53 pm

Originally placed on the KeelyNet BBS on May 8, 1993 as CANYON.ASC
--------------------------------------------------------------------
from NEXUS New Times - Volume 2, Number 13
Published in Australia (soon to be in the USA)
(tell Duncan you heard about them from KeelyNet)
Subscriptions $40 for six issues/one year
$75 for twelve issues/two years
Nexus Magazine
PO Box 30
Mapleton Qld. 4560
Australia
Tel (074) 429 280
FAX (074) 429 381
--------------------------------------------------------------------
The following is an intriguing article entitled "Archeological
Coverups", by David Hatcher Childress in the above NEXUS magazine.
Following that is a newspaper article from a 1909 newspaper
indicating a bizarre suppressed find in the Grand Canyon area.

It indicates either a hoax published at the time OR that the
Smithsonian and/or the government is covering up details of past
archeological discoveries that would rock current understanding of
the past.

Despite KeelyNet being primarily a science based board, this article
intrigues us because of the similarity in information suppression to
"protect the people"....this would appear to be the reason WHY we
don't have working free energy and anti-grav devices as well as
absolute cures for most terminal diseases.

If, after reading the article and the attached newspaper file, you
decide to investigate the matter further, we here at KeelyNet would
appreciate you sharing your findings with either/or Mr. Childress at
the World Explorers Club or us here at KeelyNet. Thanks...>>> Jerry
--------------------------------------------------------------------
Archeological Coverups?
by David Hatcher Childress

World Explorers Club
403 Kemp Street
Kempton, Illinois 60946-0074 USA
Tel : (815) 253-6390
FAX : (815) 253-6300

Most of us are familiar with the last scene in the popular Indiana
Jones archeological adventure film RAIDERS OF THE LOST ARK in which
an important historical artefact, the Ark of the Covenant from the
Temple in Jerusalem, is locked in a crate and put in a giant
warehouse, never to be seen again, thus ensuring that no history
books will have to be rewritten and no history professor will have
to revise the lecture that he has been giving for the last forty
years.

While the film was fiction, the scene in which an important ancient
relic is buried in a warehouse is uncomfortably close to reality for
many researchers. To those who investigate allegations of
archaeological cover-ups, there are disturbing indications that the
most important archaeological institute in the United States, the
Smithsonian Institute, an independent federal agency, has been
actively suppressing some of the most interesting and important
archaeological discoveries made in the Americas.

The Vatican has been long accused of keeping artefacts and ancient
books in their vast cellars, without allowing the outside world
access to them. These secret treasures, often of a controversial
historical or religious nature, are allegedly suppressed by the
Catholic Church because they might damage the church's credibility,
or perhaps cast their official texts in doubt. Sadly, there is
overwhelming evidence that something very similar is happening with
the Smithsonian Institution.

The cover-up and alleged suppression of archaeological evidence
began in late 1881 when John Wesley Powell, the geologist famous for
exploring the Grand Canyon, appointed Cyrus Thomas as the director
of the Eastern Mound Division of the Smithsonian Institution's
Bureau of Ethnology.

When Thomas came to the Bureau of Ethnology he was a

"pronounced believer in the existence of a race of Mound Builders,
distinct from the American Indians."

However, John Wesley Powell, the director of the Bureau of
Ethnology, a very sympathetic man toward the American Indians, had
lived with the peaceful Winnebago Indians of Wisconsin for many
years as a youth and felt that American Indians were unfairly
thought of as primitive and savage.

The Smithsonian began to promote the idea that Native Americans, at
that time being exterminated in the Indian Wars, were descended from
advanced civilisations and were worthy of respect and protection.

They also began a program of suppressing any archaeological evidence
that lent credence to the school of thought known as Diffusionism, a
school which believes that throughout history there has been
widespread dispersion of culture and civilisation via contact by
ship and major trade routes.

The Smithsonian opted for the opposite school, known as
Isolationism. Isolationism holds that most civilisations are
isolated from each other and that there has been very little contact
between them, especially those that are separated by bodies of
water. In this intellectual war that started in the 1880s, it was
held that even contact between the civilisations of the Ohio and
Mississippi Valleys were rare, and certainly these civilisations did
not have any contact with such advanced cultures as the Mayas,
Toltecs, or Aztecs in Mexico and Central America. By Old World
standards this is an extreme, and even ridiculous idea, considering
that the river system reached to the Gulf of Mexico and these
civilisations were as close as the opposite shore of the gulf. It
was like saying that cultures in the Black Sea area could not have
had contact with the Mediterranean.

When the contents of many ancient mounds and pyramids of the Midwest
were examined, it was shown that the history of the Mississippi
River Valleys was that of an ancient and sophisticated culture that
had been in contact with Europe and other areas. Not only that, the
contents of many mounds revealed burials of huge men, sometimes
seven or eight feet tall, in full armour with swords and sometimes
huge treasures.

(Vangard note..>Eastern Indian texts say that at one time men lived
thousands of years and grew very tall in direct proportion to their
age, as does the Bible with the comment "and there were GIANTS in
the earth in those days...")

For instance, when Spiro Mound in Oklahoma was excavated in the
1930's, a tall man in full armour was discovered along with a pot of
thousands of pearls and other artefacts, the largest such treasure
so far documented. The whereabouts of the man in armour is unknown
and it is quite likely that it eventually was taken to the
Smithsonian Institution.

In a private conversation with a well-known historical researcher
(who shall remain nameless), I was told that a former employee of
the Smithsonian, who was dismissed for defending the view of
diffusionism in the Americas (i.e. the heresy that other ancient
civilisations may have visited the shores of North and South America
during the many millenia before Columbus), alleged that the
Smithsonian at one time had actually taken a barge full of unusual
artefacts out into the Atlantic and dumped them in the ocean.

Though the idea of the Smithsonian' covering up a valuable
archaeological find is difficult to accept for some, there is,
sadly, a great deal of evidence to suggest that the Smithsonian
Institution has knowingly covered up and 'lost' important
archaeological relics. The STONEWATCH NEWSLETTER of the Gungywamp
Society in Connecticut, which researches megalithic sites in New
England, had a curious story in their Winter 1992 issue about stone
coffins discovered in 1892 in Alabama which were sent to the
Smithsonian Institution and then 'lost'. According to the
newsletter, researcher Frederick J. Pohl wrote an intriguing letter
in 1950 to the late Dr. T.C. Lethbridge, a British archaeologist.

The letter from Pohl stated, "A professor of geology sent me a
reprint (of the) Smithsonian Institution, THE CRUMF BURIAL CAVE by
Frank Burns, US Geological Survey, from the report of the US
National Museum for 1892, pp 451-454, 1984. In the Crumf Cave,
southern branch of the Warrior River, in Murphy's Valley, Blount
County, Alabama, accessible from Mobile Bay by river, were coffins
of wood hollowed out by fire, aided by stone or copper chisels.

Either of these coffins were taken to the Smithsonian. They were
about 7.5 feet long, 14" to 18" wide, 6" to 7" deep. Lids open.
"I wrote recently to the Smithsonian, and received a reply March
11th from F.M. Setzler, Head Curator of Department of Anthropology
(He said) 'We have not been able to find the specimens in our
collections, though records show that they were received."

David Barron, President of the Gungywamp Society was eventually told
by the Smithsonian in 1992 that the coffins were actually wooden
troughs and that they could not be viewed anyway because they were
housed in an asbestos-contaminated warehouse. This warehouse was to
be closed for the next ten years and no one was allowed in except
the Smithsonian personnel!

Ivan T. Sanderson, a well-known zoologist and frequent guest on
Johnny Carson's TONIGHT SHOW in the 1960s (usually with an exotic
animal with a pangolin or a lemur), once related a curious story
about a letter he received regarding an engineer who was stationed
on the Aleutian island of Shemya during World War II. While
building an airstrip, his crew bulldozed a group of hills and
discovered under several sedimentary layers what appeared to be
human remains. The Alaskan mound was in fact a graveyard of
gigantic human remains, consisting of crania and long leg bones.

The crania measured from 22 to 24 inches from base to crown. Since
an adult skull normally measures about eight inches from back to
front, such a large crania would imply an immense size for a
normally proportioned human. Furthermore, every skull was said to
have been neatly trepanned (a process of cutting a hole in the upper
portion of the skull).

In fact, the habit of flattening the skull of an infant and forcing
it to grow in an elongated shape was a practice used by ancient
Peruvians, the Mayas, and the Flathead Indians of Montana. Sanderson
tried to gather further proof, eventually receiving a letter from
another member of the unit who confirmed the report. The letters
both indicated that the Smithsonian Institution had collected the
remains, yet nothing else was heard. Sanderson seemed convinced
that the Smithsonian Institution had received the bizarre relics,
but wondered why they would not release the data. He asks, "...is
it that these people cannot face rewriting all the textbooks?"

In 1944 an accidental discovery of an even more controversial nature
was made by Waldemar Julsrud at Acambaro, Mexico. Acambaro is in
the state of Guanajuato, 175 miles northwest of Mexico City. The
strange archaeological site there yielded over 33,500 objects of
ceramic;stone, including jade; and knives of obsidian (sharper than
steel and still used today in heart surgery). Jalsrud, a prominent
local German merchant, also found statues ranging from less than an
inch to six feet in length depicting great reptiles, some of them in
ACTIVE ASSOCIATION with humans - generally eating them, but in some
bizarre statuettes an erotic association was indicated. To
observers many of these creatures resembled dinosaurs.

Jalsrud crammed this collection into twelve rooms of his expanded
house. There startling representations of Negroes, Orientals, and
bearded Caucasians were included as were motifs of Egyptians,
Sumerian and other ancient non-hemispheric civilisations, as well as
portrayals of Bigfoot and aquatic monsterlike creatures, weird
human-animal mixtures, and a host of other inexplicable creations.
Teeth from an extinct Ice Age horse, the skeleton of a mammoth, and
a number of human skulls were found at the same site as the ceramic
artefacts.

Radio-carbon dating in the laboratories of the University of
Pennsylvania and additional tests using the thermoluminescence
method of dating pottery were performed to determine the age of the
objects. Results indicated the objects were made about 6,500 years
ago, around 4,500 BC. A team of experts at another university,
shown Jalrud's half-dozen samples but unaware of their origin, ruled
out the possibility that they could have been modern reproductions.
However, they fell silent when told of their controversial source.

In 1952, in an effort to debunk this weird collection which was
gaining a certain amount of fame, American archaeologist Charles C.
DiPeso claimed to have minutely examined the then 32,000 pieces
within not more than four hours spent at the home of Julsrud. In a
forthcoming book, long delayed by continuing developments in his
investigation, archaeological investigator John H. Tierney, who has
lectured on the case for decades, points out that to have done that
DiPeso would have had to have inspected 133 pieces per minute
steadily for four hours, whereas in actuality, it would have
required weeks merely to have separated the massive jumble of
exhibits and arranged them properly for a valid evaluation.

Tierney, who collaborated with the later Professor Hapgood, the late
William N. Russell, and others in the investigation, charges that
the Smithsonian Institution and other archaeological authorities
conducted a campaign of disinformation against the discoveries. The
Smithsonian had, early in the controversy, dismissed the entire
Acambaro collection as an elaborate hoax. Also, utilising the
Freedom of Information Act, Tierney discovered that practically the
entirety of the Smithsonian's Julsrud case files are missing.

After two expeditions to the site in 1955 and 1968, Professor
Charles Hapgood, a professor of history and anthropology at the
University of New Hampshire, recorded the results of his 18-year
investigation of Acambaro in a privately printed book entitled
MYSTERY IN ACAMBARO. Hapgood was initially an open-minded skeptic
concerning the collection but became a believer after his first
visit in 1955, at which time he witnessed some of the figures being
excavated and even dictated to the diggers where he wanted them to
dig.

Adding to the mind-boggling aspects of this controversy is the fact
that the Instituto Nacional de Antropologia e Historia, through the
late Director of PreHispanic Monuments, Dr. Eduardo Noguera, (who,
as head of an official investigating team at the site, issued a
report which Tierney will be publishing), admitted "the apparent
scientific legality with which these objects wer found." Despite
evidence of their own eyes, however, officials declared that because
of the objects 'fantastic' nature, they had to have been a hoax
played on Julsrud!

A disappointed but ever-hopeful Julsrud died. His house was sold
and the collection put in storage. The collection is not currently
open to the public.

Perhaps the most amazing suppression of all is the excavation of an
Egyptian tomb by the Smithsonian itself in Arizona. A lengthy front
page story of the PHOENIX GAZETTE on 5 April 1909 (follows this
article), gave a highly detailed report of the discovery and
excavation of a rock-cut vault by an expedition led by a Professor
S.A. Jordan of the Smithsonian. The Smithsonian, however, claims to
have absolutely no knowledge of the discovery or its discoverers.

The World Explorers Club decided to check on this story by calling
the Smithsonian in Washington, D.C., though we felt there was little
chance of getting any real information. After speaking briefly to
an operator, we were transferred to a Smithsonian staff
archaeologist, and a woman's voice came on the phone and identified
herself.

I told her that I was investigating a story from a 1909 Phoenix
newspaper article about the Smithsonian Institution's having
excavated rock-cut vaults in the Grand Canyon where Egyptian
artefacts had been discovered, and whether the Smithsonian
Institution could give me any more information on the subject.

"Well, the first thing I can tell you, before we go any further,"
she said, "is that no Egyptian artefacts of any kind have ever been
found in North or South America. Therefore, I can tell you that the
Smithsonian Institute has never been involved in any such
excavations." She was quite helpful and polite but, in the end,
knew nothing. Neither she nor anyone else with whom I spoke could
find any record of the discovery or either G.E. Kinkaid and
Professor S.A. Jordan.

While it cannot be discounted that the entire story is an elaborate
newspaper hoax, the fact that it was on the front page, named the
prestigious Smithsonian Institution, and gave a highly detailed
story that went on for several pages, lends a great deal to its
credibility. It is hard to believe such a story could have come out
of thin air.

Is the Smithsonian Institution covering up an archaeological
discovery of immense importance? If this story is true it would
radically change the current view that there was no transoceanic
contact in pre-Columbian times, and that all American Indians, on
both continents, are descended from Ice Age explorers who came
across the Bering Strait. (Any information on G.E. Kinkaid and
Professor S.A. Jordan, or their alleged discoveries, that readers
may have would be greatly appreciated.....write to Childress at the
World Explorers Club at the above address.)

Is the idea that ancient Egyptians came to the Arizona area in the
ancient past so objectionable and preposterous that it must be
covered up? Perhaps the Smithsonian Institution is more interested
in maintaining the status quo than rocking the boat with astonishing
new discoveries that overturn previously accepted academic
teachings.

Historian and linguist Carl Hart, editor of WORLD EXPLORER, then
obtained a hiker's map of the Grand Canyon from a bookstore in
Chicago. Poring over the map, we were amazed to see that much of
the area on the north side of the canyon has Egyptian names. The
area around Ninety-four Mile Creek and Trinity Creek had areas (rock
formations, apparently) with names like Tower of Set, Tower of Ra,
Horus Temple, Osiris Temple, and Isis Temple. In the Haunted Canyon
area were such names as the Cheops Pyramid, the Buddha Cloister,
Buddha Temple, Manu Temple and Shiva Temple. Was there any
relationship between these places and the alleged Egyptian
discoveries in the Grand Canyon?

We called a state archaeologist at the Grand Canyon, and were told
that the early explorers had just liked Egyptian and Hindu names,
but that it was true that this area was off limits to hikers or
other visitors, "because of dangerous caves."

Indeed, this entire area with the Egyptian and Hindu place names in
the Grand Canyon is a forbidden zone - no one is allowed into this
large area.

We could only conclude that this was the area where the vaults were
located. Yet today, this area is curiously off-limits to all hikers
and even, in large part, park personnel.

I believe that the discerning reader will see that if only a small
part of the "Smithsoniangate" evidence is true, then our most
hallowed archaeological institution has been actively involved in
suppressing evidence for advanced American cultures, evidence for
ancient voyages of various cultures to North America, evidence for
anomalistic giants and other oddball artefacts, and evidence that
tends to disprove the official dogma that is now the history of
North America.

The Smithsonian's Board of Regents still refuses to open its
meetings to the news media or the public. If Americans were ever
allowed inside the 'nation's attic', as the Smithsonian has been
called, what skeletons might they find?
--------------------------------------------------------------------

from the front page of THE PHOENIX GAZETTE of April 5th, 1909

EXPLORATIONS IN GRAND CANYON
Mysteries of Immense Rich Cavern being brought to light
Jordan is enthused
Remarkable finds indicate ancient people migrated from Orient

The latest news of the progress of the explorations of what is now
regarded by scientists as not only the oldest archeological
discovery in the United States, but one of the most valuable in the
world, which was mentioned some time ago in the Gazette, was brought
to the city yesterday by G.E. Kinkaid, the explorer who found the
great underground citadel of the Grand Canyon during a trip from
Green River, Wyoming, down the Colorado, in a wooden boat, to Yuma,
several months ago.

According to the story related to the Gazette by Mr. Kinkaid, the
archaelogists of the Smithsonian Institute, which is financing the
expeditions, have made discoveries which almost conclusively prove
that the race which inhabited this mysterious cavern, hewn in solid
rock by human hands, was of oriental origin, possibly from Egypt,
tracing back to Ramses. If their theories are borne out by the
translation of the tablets engraved with heiroglyphics, the mystery
of the prehistoric peoples of North America, their ancient arts, who
they were and whence they came, will be solved. Egypt and the Nile,
and Arizona and the Colorado will be linked by a historical chain
running back to ages which staggers the wildest fancy of the
fictionist.

A Thorough Examination

Under the direction of Prof. S. A. Jordan, the Smithsonian Institute
is now prosecuting the most thorough explorations, which will be
continued until the last link in the chain is forged. Nearly a mile
underground, about 1480 feet below the surface, the long main
passage has been delved into, to find another mammoth chamber from
which radiates scores of passageways, like the spokes of a wheel.

Several hundred rooms have been discovered, reached by passageways
running from the main passage, one of them having been explored for
854 feet and another 634 feet. The recent finds include articles
which have never been known as native to this country, and doubtless
they had their origin in the orient. War weapons, copper
instruments, sharp-edged and hard as steel, indicate the high state
of civilization reached by these strange people. So interested have
the scientists become that preparations are being made to equip the
camp for extensive studies, and the force will be increased to
thirty or forty persons.

Mr. Kinkaid's Report

Mr. Kinkaid was the first white child born in Idaho and has been an
explorer and hunter all his life, thirty years having been in the
service of the Smithsonian Institute. Even briefly recounted, his
history sounds fabulous, almost grotesque.

"First, I would impress that the cavern is nearly inaccessible. The
entrance is 1,486 feet down the sheer canyon wall. It is located on
government land and no visitor will be allowed there under penalty
of trespass. The scientists wish to work unmolested, without fear
of archeological discoveries being disturbed by curio or relic
hunters.

A trip there would be fruitless, and the visitor would be sent on
his way. The story of how I found the cavern has been related, but
in a paragraph: I was journeying down the Colorado river in a boat,
alone, looking for mineral. Some forty-two miles up the river from
the El Tovar Crystal canyon, I saw on the east wall, stains in the
sedimentary formation about 2,000 feet above the river bed. There
was no trail to this point, but I finally reached it with great
difficulty.

Above a shelf which hid it from view from the river, was the mouth
of the cave. There are steps leading from this entrance some thirty
yards to what was, at the time the cavern was inhabited, the level
of the river. When I saw the chisel marks on the wall inside the
entrance, I became interested, securing my gun and went in. During
that trip I went back several hundred feet along the main passage
till I came to the crypt in which I discovered the mummies. One of
these I stood up and photographed by flashlight. I gathered a
number of relics, which I carried down the Colorado to Yuma, from
whence I shipped them to Washington with details of the discovery.
Following this, the explorations were undertaken.

The Passages

"The main passageway is about 12 feet wide, narrowing to nine feet
toward the farther end. About 57 feet from the entrance, the first
side-passages branch off to the right and left, along which, on both
sides, are a number of rooms about the size of ordinary living rooms
of today, though some are 30 by 40 feet square. These are entered
by oval-shaped doors and are ventilated by round air spaces through
the walls into the passages. The walls are about three feet six
inches in thickness.

The passages are chiseled or hewn as straight as could be laid out
by an engineer. The ceilings of many of the rooms converge to a
center. The side-passages near the entrance run at a sharp angle
from the main hall, but toward the rear they gradually reach a right
angle in direction.

The Shrine

"Over a hundred feet from the entrance is the cross-hall, several
hundred feet long, in which are found the idol, or image, of the
people's god, sitting cross-legged, with a lotus flower or lily in
each hand. The cast of the face is oriental, and the carving this
cavern. The idol almost resembles Buddha, though the scientists are
not certain as to what religious worship it represents. Taking into
consideration everything found thus far, it is possible that this
worship most resembles the ancient people of Tibet.

Surrounding this idol are smaller images, some very beautiful in
form; others crooked-necked and distorted shapes, symbolical,
probably, of good and evil. There are two large cactus with
protruding arms, one on each side of the dais on which the god
squats. All this is carved out of hard rock resembling marble. In
the opposite corner of this cross-hall were found tools of all
descriptions, made of copper. These people undoubtedly knew the
lost art of hardening this metal, which has been sought by chemicals
for centureis without result. On a bench running around the
workroom was some charcoal and other material probably used in the
process. There is also slag and stuff similar to matte, showing
that these ancients smelted ores, but so far no trace of where or
how this was done has been discovered, nor the origin of the ore.

"Among the other finds are vases or urns and cups of copper and
gold, made very artistic in design. The pottery work includes
enameled ware and glazed vessels. Another passageway leads to
granaries such as are found in the oriental temples. They contain
seeds of varous kinds. One very large storehouse has not yet been
entered, as it is twelve feet high and can be reached only from
above. Two copper hooks extend on the edge, which indicates that
some sort of ladder was attached. These granaries are rounded, as
the materials of which they are constructed, I think, is a ver hard
cement. A gray metal is also found in this cavern, which puzzles
the scientists, for its identity has not been established. It
resembles platinum. Strewn promiscuously over the floor everywhere
are what people call "cats eyse', a yellow stone of no great value.
Each one is engraved with the head of the Malay type.

The Hieroglyphics

"On all the urns, or walls over doorways , and tablets of stone
which were found by the image are the mysterious hieroglyphics, the
key to which the Smithsonian Institute hopes yet to discover. The
engraving on the tables probably has something to do with the
religion of the people. Similar hieroglyphics have been found in
southern Arizona. Among the pictorial writings, only two animals
are found. One is of prehistoric type.

The Crypt

"The tomb or crypt in which the mummies were found is one of the
largest of the chambers, the walls slanting back at an angle of
about 35 degrees. On these are tiers of mummies, each one occupying
a separate hewn shelf. At the head of each is a small bench, on
which is found copper cups and pieces of broken swords. Some of the
mummies are covered with clay, and all are wrapped in a bark fabric.

The urns or cups on the lower tiers are crude, while as the higher
shelves are reached, the urns are finer in design, showing a later
stage of civilization. It is worthy of note that all the mummies
examined so far have proved to be male, no children or females being
buried here. This leads to the belief that this exterior section
was the warriors' barracks.

"Among the discoveries no bones of animals have been found, no
skins, no clothing, no bedding. Many of the rooms are bare but for
water vessels. One room, about 40 by 700 feet, was probably the
main dining hall, for cooking utensils are found here. What these
people lived on is a problem, though it is presumed that they came
south in the winter and farmed in the valleys, going back north in
the summer.

Upwards of 50,000 people could have lived in the caverns
comfortably. One theory is that the present Indian tribes found in
Arizona are descendants of the serfs or slaves of the people which
inhabited the cave. Undoubtedly a good many thousands of years
before the Christian era, a people lived here which reached a high
stage of civilization. The chronology of human history is full of
gaps. Professor Jordan is much enthused over the discoveries and
believes that the find will prove of incalculable value in
archeological work.

"One thing I have not spoken of, may be of interest. There is one
chamber of the passageway to which is not ventilated, and when we
approached it a deadly, snaky smell struck us. Our light would not
penetrate the gloom, and until stronger ones are available we will
not know what the chamber contains. Some say snakes, but other
boo-hoo this idea and think it may contain a deadly gas or chemicals
used by the ancients. No sounds are heard, but it smells snaky just
the same. The whole underground installation gives one of shaky
nerves the creeps. The gloom is like a weight on one's shoulders,
and our flashlights and candles only make the darkness blacker.
Imagination can revel in conjectures and ungodly daydreams back
through the ages that have elapsed till the mind reels dizzily in
space."

An Indian Legend

In connection with this story, it is notable that among the Hopi
Indians the tradition is told that their ancestors once lived in an
underworld in the Grand Canyon till dissension arose between the
good and the bad, the people of one heart and the people of two
hearts. Machetto, who was their chief, counseled them to leave the
underworld, but there was no way out. The chief then caused a tree
to grow up and pierce the roof of the underworld, and then the
people of one heart climbed out. They tarried by Paisisvai (Red
River), which is the Colorado, and grew grain and corn.

They sent out a message to the Temple of the Sun, asking the
blessing of peace, good will and rain for people of one heart. That
messenger never returned, but today at the Hopi villages at sundown
can be seen the old men of the tribe out on the housetops gazing
toward the sun, looking for the messenger. When he returns, their
lands and ancient dwelling place will be restored to them. That is
the tradition.

Among the engravings of animals in the cave is seen the image of a
heart over the spot where it is located. The legend was learned by
W.E. Rollins, the artist, during a year spent with the Hopi Indians.

There are two theories of the origin of the Egyptians. One is that
they came from Asia; another that the racial cradle was in the upper
Nile region. Heeren, an Egyptologist, believed in the Indian origin
of the Egyptians. The discoveries in the Grand Canyon may throw
further light on human evolution and prehistoric ages.

-------------------------------------------------------------------------



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Maya Creation Story and the Milky Way Empty
PostSubject: Re: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeMon Nov 09, 2009 4:10 pm

Maya Creation Story and the Milky Way The-Whirlwind-Within-781x1000

Maya Creation Story and the Milky Way Whirlwind-Girl-778x1000

Maya Creation Story and the Milky Way Aprayer1dukewassajasinegrandfathers

artist duke wassajas sine
www.firstpeople.us
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PostSubject: Re: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeMon Nov 09, 2009 5:22 pm

Ancient Egyptian cosmos: goddess Nut (sky) with Qeb (earth) reclining. Shu, standing, representing air with ram-headed god on either side. From Greenfield Papyrus (funerary papyrus of the Princess Nesitanebtashru) c970 BC

Maya Creation Story and the Milky Way Egypti10
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PostSubject: Re: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeMon Nov 09, 2009 6:48 pm

Comparing Mayan mythology to Egyptian, one finds uncanny similarities.

In Egyptian mythology, Osiris was creator and first ruler of Egypt. He was popular with his subjects, but his brother, Seth, was jealous of his popularity, plotted against him, deceived Osiris and killed him. Seth then cut the body into 14 pieces and spread the pieces throughout Egypt.

When Isis (wife of Osiris) learned her husband was killed, she searched Egypt looking for his body parts. She found all but one part, and using magic she put his body back together and wrapped him in bandages. During the process of putting him back together, Isis breathed life back into Osiris' body and became impregnated, conceiving their son Horus.

The young Horus went out to battle his uncle Seth and avenge his father's death.

After a series of contests and battles, neither god was able to secure an overall victory. Ultimately Osiris was declared king of the underworld, Horus king of the living, and Seth ruler of the deserts as the god of chaos and evil.

Horus eventually avenged his father's death by killing his uncle Seth.

Horus became the god of the sky. One of his eyes is the sun and the other is the moon. Both are seen each day and night when, as a falcon, Horus flies across the sky.

One fascinating notion is that both the Egyptian and Mayan account described in this video could possibly have been derived from a more ancient source.

Even more remarkable parallels have been found between Mayan mythology and the biblical account of creation in the book of Genesis.

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PostSubject: Re: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeMon Nov 09, 2009 7:24 pm

YOU are the most educated person that I know. You know how to connect the dots.
Thanks for being here sister.
You are helping so many truly understand.
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PostSubject: Re: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeMon Nov 09, 2009 7:47 pm

thanks for your words sister much love to you
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PostSubject: Re: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeMon Nov 09, 2009 7:56 pm

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PostSubject: Re: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeMon Nov 09, 2009 8:00 pm

I just saw these videos a few days ago. They're great!
I loved hearing Adam's stories. Thanks sister.
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PostSubject: Re: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeMon Nov 09, 2009 8:06 pm

they are wonderful people as is Nancy Redstar.

this knowledge discussing what happened when they
came out and the universe if very sacred knolwedge,
it will help one to understand things in a new way, the
sun is a living being, Grandfather, we can know him.

New Grange has not only spirals but concentric circles
on it, the Aramu doorway near lake titicaca has the
same symbol as the one of emergence...

blessings to all

Please respect this knowledge.
.it is being told at this time for people to learn


dreamcatcher
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PostSubject: Re: Maya Creation Story and the Milky Way   Maya Creation Story and the Milky Way Icon_minitimeTue Nov 10, 2009 8:47 am

holding up the sky by Duke Sine
Maya Creation Story and the Milky Way DukeSinePushed-Up-The-Sky-
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